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Astaghfaar basically means repentance from sins; feeling ashamed over your ill doings and seeking forgiveness from the Almighty for them. In Islam, sins are classified into two further categories, major sins and minor sins. Major sins are shirk denying touheed; oneness of Allah, adultery, rude and bad behavior with parents and so forth while minor sins are numerous; telling lies, backbiting, being a hypocrite, seeking bad for others and others.

Astaghfaar basically means repentance from sins; feeling ashamed over your ill doings and seeking forgiveness from the Almighty for them. In Islam, sins are classified into two further categories, major sins and minor sins. Major sins are shirk denying touheed; oneness of Allah, adultery, rude and bad behavior with parents and so forth while minor sins are numerous; telling lies, backbiting, being a hypocrite, seeking bad for others and others.

Version to the Torah Saul was a mission of a man who might play on a harp.   As the Prophet Dawud (peace be upon him) was healthy knowledgeable in this art, he was requested to create to Talut and break with him.  The Prophet Dawood (peace be upon him) approved most of the time in the company of his master and stayed his father off and on.  He assisted him intending the eye.

The Blessed Prophet David(PBHU)

Version to the Torah Saul was a mission of a man who might play on a harp. As the Prophet Dawud (peace be upon him) was healthy knowledgeable in this art, he was requested to create to Talut and break with him. The Prophet Dawood (peace be upon him) approved most of the time in the company of his master and stayed his father off and on. He assisted him intending the eye.

Al Masjed Al Nabawi - Al Madina, KSA

Al Masjed Al Nabawi - Al Madina, KSA

Al-Masjid an-Nabawi was the second mosque built in the history of Islam and is now ...

Al-Masjid an-Nabawi was the second mosque built in the history of Islam and is now ...

Ubaida ibn As-Samit reported: The Messenger of Allah, peace and blessings be upon him, said:  لاَ ضَرَرَ وَلاَ ضِرَارَ  Do not cause harm or return harm.  Source: Sunan ibn Majah 2340 Website: http://www.towaaf.com/ Facebook: https://www.facebook.com/towaaf/ Twitter: https://twitter.com/Towaaf Pinterest: https://www.pinterest.com/towaafcom/

Ubaida ibn As-Samit reported: The Messenger of Allah, peace and blessings be upon him, said: لاَ ضَرَرَ وَلاَ ضِرَارَ Do not cause harm or return harm. Source: Sunan ibn Majah 2340 Website: http://www.towaaf.com/ Facebook: https://www.facebook.com/towaaf/ Twitter: https://twitter.com/Towaaf Pinterest: https://www.pinterest.com/towaafcom/

Al Masjid Al Nabawi - Madinah, Saudi Arabia

Al Masjid Al Nabawi - Madinah, Saudi Arabia

Al-Masjid an-Nabawi - Visiting Saudia Arabia? – Don’t miss-out on these famous places

Al-Masjid an-Nabawi - Visiting Saudia Arabia? – Don’t miss-out on these famous places

At the present time, we are fighting with numerous mystical and ethical sicknesses. Egotism is one of them fatal moral illnesses. This syndrome can be observed at large scale in our surroundings. Almost every person shows this hazard at some phases.

At the present time, we are fighting with numerous mystical and ethical sicknesses. Egotism is one of them fatal moral illnesses. This syndrome can be observed at large scale in our surroundings. Almost every person shows this hazard at some phases.

Nonetheless for that to happen missionaries must plot their sermons in such a way that the khutbah classifies society’s many evils and, more prominently, suggests ways stimulated by Islamic custom to find a way out of the ethical dark that has enclosed our societies. In most mosques the imam opens on certain Quranic verses while punctuating the address with hadith, often quoting instances from the early Islamic age.

Nonetheless for that to happen missionaries must plot their sermons in such a way that the khutbah classifies society’s many evils and, more prominently, suggests ways stimulated by Islamic custom to find a way out of the ethical dark that has enclosed our societies. In most mosques the imam opens on certain Quranic verses while punctuating the address with hadith, often quoting instances from the early Islamic age.

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